The Power of Culture
- Perry Smith
- Jun 6
- 4 min read
Updated: Jun 7

The culture of Christian lands was once pagan. Yet as converts multiplied and the Gospel spread, entire nations gradually embraced a new faith and a new moral vision. From this conversion arose entirely new cultures, cultures built upon what people held closest to their hearts: the Catholic Faith.
This faith did not merely change what people believed on Sundays. It changed how they understood marriage, family, work, law, beauty, suffering, and the purpose of life itself. As hearts were converted, culture was transformed.
This happened not primarily through coercion, but through conversion. People began to see the world through a new light, and society changed as a result.
Today, many believe that the solution to our cultural problems lies primarily in politics. Elections matter. Laws matter. Court decisions matter. But they are not the heart of the problem.
Many hoped that the overturning of Roe v. Wade would end abortion in America. While legal victories are important, they do not change the beliefs and values that lead people to seek abortion in the first place.
Consider how many of the great moral problems of our age developed. Divorce became commonplace before laws reflected its acceptance. Pornography became normalized before it became widely accessible. The sexual revolution transformed the imagination of society long before governments codified its principles into law. Even today's confusion about marriage, sexuality, and identity did not begin in legislatures or courtrooms. These changes first occurred in the hearts and minds of ordinary people.
The law followed the culture.
This is because laws generally reflect what a society already believes. Politicians rarely lead cultural revolutions; more often, they ratify them. If a people believe something is good, eventually they will demand laws that protect it. If they believe something is evil, eventually they will demand laws that restrict it.
For this reason, political victories, while valuable, can only provide temporary relief if the underlying culture remains unchanged. A society that continues to reject Christian morality will eventually produce leaders, judges, and laws that reflect those convictions.
The lasting solution will not come primarily from voting. It will come from changing souls.
If we want to change society, we must first change culture.
But what is culture?
Culture is simply the shared beliefs, values, habits, and practices of a people. It is what people love, what they celebrate, what they tolerate, and what they condemn.
On paper, there are enough Catholics in this country to have a tremendous influence on culture. Yet many Catholics consume the same entertainment, embrace the same assumptions, and pursue the same goals as the secular world around them. Too often, Catholics differ from the culture only slightly rather than fundamentally.
If we hope to transform society, we must begin with ourselves.
We must strive to become saints.
As our spiritual lives deepen, they begin to shape our homes. The atmosphere of a family changes when parents pray, practice virtue, and live intentionally according to the Faith.
This is where cultural renewal truly begins.
Pope John Paul II called the family the "first and vital cell of society." Every family possesses its own culture—a way of speaking, thinking, spending time, solving problems, celebrating, and worshipping. When multiplied across a nation, these family cultures become the culture of society itself.
Think about your own family. Every household has customs, traditions, expectations, and habits. Some families gather around the dinner table each night. Others eat separately in front of screens. Some families speak charitably about others, while others regularly engage in gossip and criticism. Some homes are filled with prayer, sacred images, and conversations about God. Others are shaped almost entirely by entertainment and secular influences.
These habits may appear small, but they profoundly shape the imagination of children.
Long before a child votes, enters the workforce, or influences society, he is being formed by the culture of his home. He learns what is important by observing what his parents prioritize. He learns what is beautiful by what is displayed in the home. He learns what is normal by what is celebrated, tolerated, or condemned within the family.
Parents are not merely raising children; they are creating a culture.
The family is the first society a child encounters. It is his first school, his first community, and often his first image of authority, love, sacrifice, and faith. The habits formed within the home become the foundation upon which future beliefs and decisions are built.
This is why healthy families help build healthy societies.
If we want a Christian culture, we must first build Christian homes.
If enough Catholic families commit themselves to prayer, virtue, sacramental life, and intentional formation, they will inevitably influence the communities around them. Neighbors notice. Friends imitate. Children grow up and establish families of their own. Over time, family culture becomes community culture, and community culture becomes national culture.
This is how Christian civilization was built in the first place.
And it is how it will be rebuilt.
This conviction is the foundation upon which Spiritual Parenting: How to Sanctify the Child was written.
Most of us recognize the need for formation when undertaking an important task. If we are building a home, we seek the advice of experts. If we are facing a medical problem, we seek trained professionals. If we wish to excel in a profession, we study and learn from those who have gone before us.
Yet when it comes to one of the most important responsibilities we will ever receive, the formation of our children, we often assume that good intentions are enough.
They are not.
Parents need formation, clarity, and a plan.
Spiritual Parenting was written to help provide all three. It offers a practical framework for understanding how children are formed, how family culture develops, and how parents can intentionally create homes that foster virtue, holiness, and a lasting love for the Catholic Faith.
If we wish to renew society, we must begin where society begins: the family.


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